Nowadays, Arab and Muslim societies live a new phase, in which a modern vision is being developed about many teachings brought about by religions, especially Islam, including the teachings concerning women, their rights and position in society. It has come in a new induction of religious texts and Islamic heritage. This movement in the Arab world has been called feminism. Islamic feminism tries to present the idea of equality as part of the Qur’anic concept of equality between human beings. It calls for the application of the concept of justice that was brought about by the teachings of Islam. In this article, we have tried to put forth the continuing debate on the situation of Islamic feminism in the Islamic discourse, discuss its most important epistemological foundations and present a critical analytical view of this new discourse. We have concluded that this new induction of womens rights comes within the general Islamic framework, and that it is acceptable on condition that it would not blindly imitate the Western culture, but to adopt its own foundations and epistemological perspectives derived from the Qur’anic teachings. Many of opinions proposed by interpretative feminism’s leading women may be wrong and not but personal attempts. Some of them need more thoughtful contemplation, in order to get to definitive conclusion about it.